Dorians Story

Dorian's Story

He established a rigorous military training program for the young including songs and poems he wrote himself, such as the "Embateria or Songs of the Battle-Charge which are also called Enoplia or Songs-under-Arms. Herodotus was from Halicarnassus , a Dorian colony on the southwest coast of Asia Minor ; following the literary tradition of the times he wrote in Ionic Greek , being one of the last authors to do so. He described the Persian Wars , giving a thumbnail account of the histories of the antagonists, Greeks and Persians.

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Herodotus gives a general account of the events termed "the Dorian Invasion," presenting them as transfers of population. Their original home was in Thessaly , central Greece. These races, Ionian and Dorian, were the foremost in ancient time, the first a Pelasgian and the second a Hellenic people. The Pelasgian race has never yet left its home; the Hellenic has wandered often and far.

For in the days of king Deucalion it inhabited the land of Phthia, then the country called Histiaean, under Ossa and Olympus, in the time of Dorus son of Hellen; driven from this Histiaean country by the Cadmeans, it settled about Pindus in the territory called Macedonian; from there again it migrated to Dryopia, and at last came from Dryopia into the Peloponnese, where it took the name of Dorian.

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But if one may judge by those that still remain of the Pelasgians who live above the Tyrrheni1 in the city of Creston—who were once neighbors of the people now called Dorians, and at that time inhabited the country which now is called Thessalian and of the Pelasgians who inhabited Placia and Scylace on the Hellespont, who came to live among the Athenians, and by other towns too which were once Pelasgian and afterwards took a different name: If, then, all the Pelasgian stock spoke so, then the Attic nation, being of Pelasgian blood, must have changed its language too at the time when it became part of the Hellenes.

For the people of Creston and Placia have a language of their own in common, which is not the language of their neighbors; and it is plain that they still preserve the manner of speech which they brought with them in their migration into the places where they live.

Before that, I think, the Pelasgic stock nowhere increased much in number while it was of foreign speech. Thus, according to Herodotus, the Dorians did not name themselves after Dorus until they had reached Peloponnesus.

The Picture of Dorian Gray

Herodotus does not explain the contradictions of the myth; for example, how Doris, located outside the Peloponnesus, acquired its name. However, his goal, as he relates in the beginning of the first book, is only to report what he had heard from his sources without judgement. In the myth, the Achaeans displaced from the Peloponnesus gathered at Athens under a leader Ion and became identified as "Ionians".

Herodotus' list of Dorian states is as follows. From northeastern Greece were Phthia , Histiaea and Macedon. Hermione was not Dorian but had joined the Dorians. Thucydides professes little of Greece before the Trojan War except to say that it was full of barbarians and that there was no distinction between barbarians and Greeks. The Hellenes came from Phthiotis.

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After the Trojan War, "Hellas was still engaged in removing and settling. Some 60 years after the Trojan War the Boeotians were driven out of Arne by the Thessalians into Boeotia and 20 years later "the Dorians and the Heraclids became masters of the Peloponnese. Other than these few brief observations Thucydides names but few Dorians. He does make it clear that some Dorian states aligned or were forced to align with the Athenians while some Ionians went with the Lacedaemonians and that the motives for alignment were not always ethnic but were diverse.

He does explain with considerable dismay what happened to incite ethnic war after the unity between the Greek states during the Battle of Thermopylae. The Congress of Corinth, formed prior to it, "split into two sections. In the Platonic work Laws is mentioned that the Achaeans who fought in the Trojan War , on their return from Troy were driven out from their homes and cities by the young residents, so they migrated under a leader named Dorieus and hence they were renamed "Dorians".

Now during this period of ten years, while the siege lasted, the affairs of each of the besiegers at home suffered much owing to the seditious conduct of the young men. For when the soldiers returned to their own cities and homes, these young people did not receive them fittingly and justly, but in such a way that there ensued a vast number of cases of death, slaughter, and exile.

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The Description of Greece by Pausanias relates that the Achaeans were driven from their lands by Dorians coming from Oeta , a mountainous region bordering on Thessaly. Under other leadership they managed to be victorious over the Achaeans and remain in the Peloponnesus, a mythic theme called "the return of the Heracleidae. The return is described in detail: Diodorus is a rich source of traditional information concerning the mythology and history of the Dorians, especially the Library of History. He does not make any such distinction but the fantastic nature of the earliest material marks it as mythical or legendary.

The myths do attempt to justify some Dorian operations, suggesting that they were in part political.

by Oscar Wilde

He established a rigorous military training program for the young including songs and poems he wrote himself, such as the "Embateria or Songs of the Battle-Charge which are also called Enoplia or Songs-under-Arms. Refresh and try again. Tigerstedt, nineteenth-century European admirers of virtues they considered "Dorian" identified themselves as " Laconophile " and found responsive parallels in the culture of their day as well; their biases contribute to the traditional modern interpretation of "Dorians". His aging painting may have sparked it, but it is still confusing how his mind works, and what urges him to all this gruesome deeds. Comparative Grammar of Greek and Latin.

Heracles was a Perseid , a member of the ruling family of Greece. His mother Alcmene had both Perseids and Pelopids in her ancestry. A princess of the realm, she received Zeus thinking he was Amphitryon. Zeus intended his son to rule Greece but according to the rules of succession Eurystheus , born slightly earlier, preempted the right. Attempts to kill Heracles as a child failed. On adulthood he was forced into the service of Eurystheus, who commanded him to perform 12 labors. Heracles became a warrior without a home, wandering from place to place assisting the local rulers with various problems.

He took a retinue of Arcadians with him acquiring also over time a family of grown sons, the Heraclidae. He continued this mode of life even after completing the 12 labors. He recalled Tyndareus, set him up as a guardian regent, and instructed him to turn the kingdom over to any descendants of his that should claim it. Heracles went on with the way of life to which he had become accustomed, which was by today's standards that of a mercenary, as he was being paid for his assistance.

Subsequently, he founded a colony in Aetolia , then in Trachis. After displacing the Dryopes , he went to the assistance of the Dorians, who lived in a land called Hestiaeotis under king Aegimius and were campaigning against the numerically superior Lapithae. He asked Aegimius to keep his share of the land "in trust" until it should be claimed by a descendant. He went on to further adventures but was poisoned by his jealous wife, Deianeira.

He immolated himself in full armor dressed for combat and "passed from among men into the company of the gods. Strabo , [47] who depends of course on the books available to him, goes on to elaborate:. Of these peoples, according to Staphylus , the Dorians occupy the part toward the east, the Cydonians the western part, the Eteo-Cretans the southern; and to these last belongs the town Praisos , where is the temple of the Dictaean Zeus; whereas the other peoples, since they were more powerful, dwelt in the plains.

Now it is reasonable to suppose that the Eteo-Cretans and the Cydonians were autochthonous, and that the others were foreigners Beside this sole reference to Dorians in Crete, the mention of the Iliad of the Heraclid Tlepolemus , a warrior on the side of Achaeans and colonist of three important Dorian cities in Rhodes has been also regarded as a later interpolation [49].

From Wikipedia, the free encyclopedia. This article is about the population of ancient Greece.

For the Armenian band, see Dorians band. For other uses, see Dorian disambiguation. In Greek tradition, the Dorians were thought to have gained their name from Doris , a small district in central Greece. According to this tradition, the sons of Heracles , the Heraclidae, were driven from their homeland in the Peloponnese by Eurystheus of Mycenae. The Heraclidae took refuge with Aegimius, the king of Doris. In actual fact, the origins of the Dorians are necessarily obscure, but it appears they originated in northern and northwestern Greece—i. From there they apparently swept southward into central Greece and then into the southern Aegean area in successive migrations beginning about bce , at the end of the Bronze Age.

The invading Dorians had a relatively low cultural level, and their only major technological innovation was the iron slashing sword. The Dorians swept away the last of the declining Mycenaean and Minoan civilizations of southern Greece and plunged the region into a dark age out of which the Greek city-states began to emerge almost three centuries later. In fact, the Dorians reached as far east as the cities of Halicarnassus and Cnidus on the coast of mainland Anatolia now southwestern Turkey.

A great wave of renewed colonization beginning in the 8th century bce brought Dorian settlers to the island of Corcyra modern Corfu , to Syracuse , Gela , and Acragas now Agrigento in Sicily , to Taras now Taranto in Italy , and to Cyrene in North Africa , as well as to scattered sites on the Crimean Peninsula and along the Black Sea.

Doric was one of the major dialects of the Classical Greek language , along with the Ionic-Attic, Aeolic, and Arcado-Cypriot dialect groups. But because the Ionic-Attic dialect of Athens dominated Greek culture from the 5th century bce , very little remains of ancient writings in pure Doric dialect.

The Dorian peoples had a seminal influence on the later development of Greek art. Indeed, the crowning achievements of Greek art and architecture from the 5th century bce arose from the combination of the art of the Doric peoples with its restraint, power, and monumentality and that of the Ionian peoples with its grace, elegance, and ornateness.

The massive and simple Doric order of architecture earned its name from its origin in the Doric-populated cities of the southern Aegean. The choral lyrics in Greek tragedy were also a Doric invention. Politically, the Dorian centres took two different courses of development. In Sparta and the island of Crete, by contrast, the Dorians kept power to themselves and constituted themselves into a ruling military class.

We welcome suggested improvements to any of our articles. You can make it easier for us to review and, hopefully, publish your contribution by keeping a few points in mind. Your contribution may be further edited by our staff, and its publication is subject to our final approval. Unfortunately, our editorial approach may not be able to accommodate all contributions. In response, Dorian murders Basil, stabbing him brutally. He blackmails another of his former friends into disposing of the body. Dorian retreats to an opium den after dealing with all of the evidence, where he encounters an enemy he didn't know he had—Sybil Vane's brother, James.

Through a rather complicated turn of events, James who's on a mission to punish Dorian for his mistreatment of Sybil ends up dead. Dorian isn't directly responsible, but it's yet another death to add to Dorian's tally of life-wrecking disasters. Dorian is relieved that his enemy is out of the way, but this event sparks a kind of mid-life crisis: He actually does a good ish deed, by deciding not to corrupt a young girl he's got the hots for, which makes him question his past actions even more.

Seeking some kind of reassurance, Dorian talks to Lord Henry, who's not any help at all, unsurprisingly. Dorian even practically admits to murdering Basil, but Henry laughs it off and doesn't believe him.

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That night, Dorian returns home in a pensive mood. Catching a glimpse of himself in the mirror, he hates his own beauty and breaks the mirror. Again, he vows to be good, but we find out that his various crimes don't really haunt him, because he doesn't consider them his fault. Instead, he selfishly wants to be good so that the painting will become beautiful again. Heartened by this thought, he goes up to see if his recent good deed has improved the painting. In fact, it only looks worse. Frustrated, Dorian decides to destroy the picture, the visible evidence of his dreadful crimes, and the closest thing to a conscience he has.

Dorian slashes at the painting with the same knife that killed Basil, trying to destroy the work as he did the artist.